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37 | THE GODS AND THE MAAR
The Gods themselves, including even the Earthmother, dared not intervene so directly and openly as to cleanse the Earth themselves, for if the repercussions of the curse Gaia laid upon the Dog Soldiers that became the earliest Men were any indication, then surely those that would result from acts of far greater immediate significance would be terrible beyond imagining. Any interference must be as subtle as possible.
The Gods sympathetic to the larger cause of the Earthmother were called to Her in the first known gathering of the different pantheons. Zeus, Odin, Ra, Curnon, Apollo, Thor, Athena, Hephaestus, Osiris, Thoth, Marduk, Bast, Artemis, and more came together in a great conclave. They compared what they had seen in their realms, and began to perceive a subtle logic to the events that began with the Mystarch Zahhak convincing the Dog Soldiers to break the Gaia‐blessed Covenant, through Man’s meteoric rise in power and his eventual self‐destruction in a cloud of war that dwarfed any before it.
They discussed, argued, and Odin the Allfather, though blind in one eye, was the first to see the truth: Not only was Man’s creation a plot that ultimately sprung from Djall, Lord of the Dark, but Man’s eventual fall seemed also to play into the Dark Lord’s hands, for while Man served none but himself, Mankind had eliminated virtually all enemies of Djall from the Earth.
While those beings who worshipped the Dark had not escaped Man’s all‐encompassing thirst for complete domination, they had suffered little by comparison to the Beasts and the Treekin. The stage was now set for the forces of the Dark to overrun the Earth and take it utterly and forever.
Seeking the Maar
There was but one race on Earth for the Gods to turn to – The Maar. These Iron Children had no Gods of their own and looked upon the Gods of the Beasts as powerful beings worthy of respect, but not of adoration and worship. The Maar had, however, played a key role in turning the tide against the Blood Kingdom and ending the Bleakness that had covered Europe for 2000 years during the Age of Legend. Most importantly, the Iron Children were born of the Lost Ages and were a different form of life entirely. They were immune to the poisoned energy that Mankind unleashed on itself.
But what could the Iron Children do, confined as they were within the Orean Symmetry? To leave its area of effect would mean instant death for any Maar as the weight of tens of thousands of years of suspended time came crashing down upon them. Gaia decreed that they must not contact the Maar without a solution, for fear that the Iron Children would believe that the Gods meant to essentially sacrifice them in vain.
Hephaestus, Athena, and Thoth agreed to work together to understand the Orean Symmetry, which was of a magic alien to them, and vowed to construct a way to extend its influence or somehow prevent the Maar from instantly aging and dying upon leaving its range. Together they were able to understand, at least rudimentarily, how the Orean Symmetry worked.
“If one imagines a large rock high in the air,” explained Thoth to the assemblage of Gods, “one may imagine that, were it to fall to the Earth, it would potentially deliver a great deal of power to anything it struck on the way to the Earth. Using this imperfect analogy, one may begin to understand the Orean Symmetry.”
“You see,” continued Athena, “we can think of life energy as that rock. As mortals age, that rock slowly floats to the ground, until it is finally resting on the Earth and there is no more energy to be delivered. This is when mortals die from age. The Orean Symmetry seems to prevent this from happening to the Maar. It’s holding up the proverbial rock by continually replacing the life force that the Iron Children would normally expend as they aged, albeit slowly, for the Maar are naturally quite long‐lived.”
Hephaestus broke in, saying, “The trouble is that the very nature of the Symmetry dictates that there remains an…attraction…that the energy it has given to the Maar has towards the Symmetry. The energy wants to return to the Symmetry but the power of it prevents the energy from returning as long as the Maar stay within a relatively small radius of it. At some point however, the Orean Symmetry is unable to stop the energy returning to it and when that happens what we see is the rock from the analogy plummeting to the Earth in the blink of an eye. Death, in other words.”
“What we aim to do,” said Athena, “is to create a device of some sort to slow or halt the fall of the rock so that the Maar may safely leave the radius of the Symmetry.”
“They cannot fail to agree to lend us their aid if we free them, even fleetingly, from the prison that they are effectively confined to by their dependence on the Symmetry,” said Thoth.
The conclave of Gods agreed this was an excellent plan and bade the trio speed and offered any assistance possible in the creation of this device. They felt that this intervention in the affairs of mortals was as small as could be expected given the circumstances. Nothing else they could conceive of involved less direct action and so it was resolved.
Success
Thoth, Hephaestus, and Athena went to work at a feverish pace. Two years later, and with the assistance of many of the other Gods as well as the Earthmother, they completed the device, which they called the Temporal Aegis. It was determined that the trio that created the Aegis would approach the Maar and seek their assistance.
Together, they approached the Maar and met with them en masse. The Mystarch Jarnsaxa, who had so long ago agreed to stay with the Iron Children and learn their magic, was there as well. The trio of Gods did not need to explain the situation on the surface to the Maar, for though they could not go to the surface physically (as it lay out of the range of the Orean Symmetry) they possessed artifacts that allowed them to view it from afar.
The Maar did not view the primacy of Djall as inherently bad, though they preferred the Earthmother, it was true. On the other hand, the Metalich Abidan, and Salamanzar before him, had long coveted the powerful magical weapons and devices of the Maar, and though the Iron Children had been able to repel any assault upon their home thus far, there was no telling what strength the Undead would bring to bear upon the Maar were they to be allowed to expand unopposed.
Beside this, of course, was the possibility of existence outside the Orean Symmetry’s sphere of influence. The Maar had long ago abandoned hope in this respect, having resigned themselves to never‐ending lives of quiet labor within the Symmetry. The prospect of true freedom was irresistibly attractive to many of the Iron Children, regardless of the risk that the Temporal Aegis may fail to prevent their deaths.
There was no unanimity among the Maar, however. Some of them did not wish to involve themselves in the affairs of the world, for they had grown comfortable in their timeless caverns deep beneath the surface. They scorned those Maar who expressed a desire to leave their home and proclaimed that they would not do so. This group of Maar was led by one named Epimetheus.
The Maar did not have a concept akin to our families, but we might say that Epimetheus was the brother of Prometheus, perhaps the greatest of the Maar and the most eloquent proponent of assisting the Gods in their quest. Epimetheus himself was a power among the Maar, but always in the shadow of Prometheus. Though none of the Maar were given to boasting or aught but attitudes of placid calm, we might now guess that a storm boiled beneath the unrippled surface of Epimetheus’s soul.
In the end, there were two voices that persuaded the Maar. Prometheus was greatly respected among the Iron Children and spoke with a gravity that none could fail to hearken to. In contrast and perhaps oddly, the Mystarch Jarnsaxa spoke passionately and persuasively of the need to do this thing that the Gods asked of them. Though Jarnsaxa herself could not participate in cleansing the Earth of the poisons that infected the planet, she felt that perhaps this was another way to atone for her past sins.
It was her voice as much as Prometheus’s that led the Maar to near‐unanimous agreement. Near‐unanimous, for Epimetheus and some of those in his camp only grudgingly agreed that any Maar at all should leave the Symmetry but they declared that they would not and implied that those who did were foolish at best, and traitors at worst. Prometheus responded by volunteering to test the Temporal Aegis created by the Gods.